Hindu Astrology and Psychology
Hindu astrology recognizes the existence and influence of collective, cosmic and spiritual levels of consciousness which lie beyond our surface and personal mind and which fresh psychology is only beginning to gawk. Its exertion is not fair with bringing happiness or harmony to the outer layers of the mind, but with bringing the deeper layers of the mind into function by awakening our spiritual aspiration. Hindu astrology does not emphasize the limitations or sufferings of this life. It teachers us that we are Divine souls with infinite potentials that we can access if we give them our attention and work on them regularly. It tells us that we can conclude anything we want if we effect our will to it.
On the other hand, we could say that Hindu astrology has a accurate science of psychology because it treats the trusty psyche or soul, not unbiased the outer mind. Whereas unusual psychology is concerned with the mind, the conditioned entity of memory, Hindu psychology is concerned with the soul,
the unconditioned entity of pure consciousness. Whereas unique psychological methods aim at concept and healing the conditioned mind, yogic psychology aims at going beyond the mind. Hindu astrology pains is not with the personal traumas of this life as an swear in themselves, but with the ongoing evolution of the soul.
According to Vedic psychology, psychological disorders are caused by a disruption in our connection with our lawful soul. This is reflected in a lack of integration of our planets, particularly afflictions to the Moon, Mercury, the Ascendant, the fourth houses and their lords. Such psychological problems can be treated by spiritual and occult methods, including mantras, gems, colours, herbs and diet.
Vedic psychology is thus impersonal. It aims at the absence of ego. It tells us that we are all different combinations of the same cosmic forces coming through the planets and stars. The ego, our sense of personal identity, is a fiction, an illusion that does not really exist. We all have the same basic nature, both superficial and deep, and must all go through the same basic life experiences, capable and dreadful, for the growth of our consciousness.
Vedic psychology has a spiritual orientation and a focus on the destiny of the soul, its movement from the ignorance to the knowledge, from bondage to the cycle of rebirth to liberation into the Divine. In this respect astrology has its limit, because the soul is our eternal being, beyond the influence of the stars. Astrology is an aspect of the loyal science of life that is yoga and meditation
This lack of spiritual knowledge in astrology has caused many practitioners of yoga and meditation to dismiss it as being of no value. Certainly worthy of astrology can be viewed this plot, particularly the well-liked personality-oriented astrology; yet it is not astrology that is at fault or itsy-bitsy but our superficial method of applying it.
This is the yoga or the diagram of spiritual reintegration inherent in astrology and its symbolism. We can practice this even if we do not expend astrology or know our birth chart. It is a universal symbolism for the development of consciousness. We can meditate upon the qualities and meanings of the planets within us and reintegrate their forces in our maintain minds.
First we must harmonize the Moon, the indicator of our receptivity in life, to this inner Sun. We must gain ourselves become receptive to the Sun of truth and become mild from the influences of the outer world. We must learn to surrender to the Divine and to the presence of truth.
Then we must harmonize our Mars, our energy and motivation in life. This is to command our will to spiritual practices, like service, yoga, mantra and meditation. It means doing our work in the best intention but not seeking any results, becoming one with the process rather than calculating what we are going to obtain out of it.
